MARCH 2022

VOlUME 05 ISSUE 03 MARCH 2022
Authority and Servant Leadership: Effective Tool For Service in The Church & Society in Africa
BARNABAS SAMA’ILA SHABAYANG
veritas University, Bwari Area Council, G.P.P WUSE, P.M.B 5171, FCT, ABUJA, PIN/ZIP: 900001
DOI : https://doi.org/10.47191/ijsshr/v5-i3-34

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Abstract

Authority is likening to a driving agent, which is divine or human. By experimental and analytical method, we explore the magisterial interpretation by evaluating modern trends on the application of authority. Research examines the Christian teachings from the Bible and Sacred Tradition. Jesus Christ had taught the principle of pragmatic authority based on Servant Leadership at the washing of His Disciples’ feet. The quest for a Servant Leader: to feed the poor, to protect orphans, to fight for justice in Africa; is value-style of leadership in the 21st century world.

KEYWORDS:

Authority, Magisterium, Sacrifice, Service, Servant Leader, Power.

REFERENCES:

1) Potyin, Thomas, R. “Authority in the Church,” in The Modern Catholic Encyclopedia, eds. Michael Glazier and Monika K. Hellwig, (Bangalore: Claretian Publications, 1997), 64

2) Ebener, Dan. R., Servant Leadership Models for your Parish, (New York: Paulist Press, 2000), 12

3) Shabayang, Barnabas Sama’ila Shabayang, The Relevance of Theological Education in Forming Religious Leaders of Conscience in Africa, in Nigerian Journal of Religion and Society (JORAS), (Vol. 10, June, 2020). A Publication of Good Shepherd Major Seminary, Kaduna, ed. Odafe C. George, 157

4) Ebener, Dan. R., Servant Leadership Models for your Parish, pg. 12

5) McCormick, Richard, A., “Magisterium,” in The Harpercollins Encyclopedia of Catholicism, Gen ed. Richard P. McBrien, (New York: HarperCollins Publishers, 1995), 805

6) International Theological Commission, Volume I, “Catholic Teaching on Apostolic Succession,” ed. Michael Sharkey, (San Francesco: Ignatius Press, 1989), 67

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9) Heinrich Denzinger, Vatican I (1869-1870), on “Papal Infallibility,” nn. 3065-3075; Compendium of Creeds, Definitions, and Declarations on Matters of Faith and Morals, eds. Peter Hunermann, Robert Fastigggi and Anne Englund Nash, (San Francisco: Ignatius Press, 2012), Forty-Third Edition.

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13) Coren, Michael, Why Catholics are Right, 103

14) International Theological Commission, Volume I, Catholic Teaching on Apostolic Succession, 98

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19) Kukah, Matthew Hassan, Firmly Rooted and Aiming Higher: Faith in a Time of Crisis.” Reported by Magdalene Kalia, in Aid to the Church in Need,” www.acf//hppf/ ………….

20) Pope Francis, The Name of God Is Mercy: A Conversation with Andrea Tornielli, trans, Oonagh Stransky, New York: Random House, 2016, pp. 64-65

21) Ilo, Stan Chu, A Poor and Merciful Church: The Illuminative Ecclesiology of Pope Francis, New York: Orbis Books, 2018, p.174

22) Dealing with the issues of poverty, hunger and pain created by Covid-19 demands urgent pastoral strategies; conferred: Nwosuh, Cosmas, K., “Pandemics and Christian Response through the Ages” in Abuja Journal of Philosophy and Theology, Pandemic, Faith, and Politics, Vol. 11, 2021, pg. 1-20

23) Boff, Leonardo, “Trinity”, in Systematic Theology: Perspectives from Liberation Theology, pg. 86

24) Robert K. Greenleaf, The Servant Leader Within: The Transformation Path, ed. Hamilton Beazley, Julie Beggs, and Larry C. Spears. Mahwah, NJ: Paulist Press, 2003, pg. 4

25) Pyramidal structure of the Church, a model that has the Pope at the peak of the pyramid, exercising power that streams down to the lay people in the Church.

26) The Ecclesial model “The Church as God’s Family” was proposed after the First African Synod in 1994, in this rich biblical model, “The Synod Fathers acknowledged it as an expression of the Church’s nature particularly appropriate for Africa.”

27) John Paul II, Post-Synodal Apostolic Exhortation, “Ecclesia in Africa”, Year of Publication: 1995, Nairobi: Paulines Publications Africa, Kolbe Press, (6th Reprint 2009), nn. 63, 47: AAS 88 (1996), 39 - 40, 30

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29) Granfield, Patrick, The Limits of the Papacy, New York: Crossroad, 1990, pg. 87

30) Pope Francis, The Name of God Is Mercy: A Conversation with Andrea Tornielli, no. 24, trans, Ooath Stransky, New York: Random House, 2016,

31) Ilo, Stan Chu, A Poor and Merciful Church: The Illuminative Ecclesiology of Pope Francis, pg.186

32) Pope Francis, The Name of God Is Mercy: A Conversation with Andrea Tornielli, no. 49.

33) John Paul II, General Audience Discourse of September 1, 1999; in L’Osservatore Romano, Eng. Ed., September 8, 1999, 7

34) Shabayang, Barnabas Sama’ila, African Catholic Priest as Elder, Reconcilier and Mediator: A Reflection of Christ’s Kenosis in the teachings of St. Pope John Paul II and the African Bishops, (Kaduna: Benwood Graphix, 2017),336

35) Shabayang, Barnabas Sama’ila, African Catholic Priest as Elder, Reconcilier and Mediator: A Reflection of Christ’s Kenosis in the teachings, pg. 337

36) Weigel, George, The End and the Beginning: Pope John Paul II – The victory of Freedom, the Last Years, the Legacy, New York: Doubleday, 2010, pg. 241

37) John Paul II, Tertio Millennio Adveniente, 33: AAS (1995), 25-26

38) Oscar Romero, acceptance speech of awarded an honorary doctorate by the university of Louvain (Belgium), echoes themes of “theology of liberating” in Foundations of Theology Study: A Source Book, eds Richard Viladesau Mark Massa, New York/Mahwah, NJ. Paulist Press, pg. 309

39) Ilo, Stan Chu, Someone Beautiful to God: Finding the Light of Faith in a Wounded World, New York/Mahwah, NJ. Paulist Press, 2020, pg. 5

40) Ebener, Dan. R., Servant Leadership Models for your Parish, pg. 14

VOlUME 05 ISSUE 03 MARCH 2022

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