October 2023

Volume 06 Issue 10 October 2023
The Patronage in Javanese Dance Performance Culture in Ronggeng Dukuh Paruk by Ahmad Tohari
Widya Nirmalawati
Universitas Muhammadiyah Purwokerto, Central Java, Indonesia
DOI : https://doi.org/10.47191/ijsshr/v6-i10-92

Google Scholar Download Pdf
ABSTRACT

Patron-klien relationships exist in many sectors of society. However, few studies have investigated their role in performative Javanese dance culture. This study aims to explore the representation of a patron-client relationship in the context of traditional Javanese dance in a novel, Ronggeng Dukuh Paruk, by Ahmad Tohari. Through literary analysis of narratives and dialogues, it elucidates the structure of the patron-client relationship, including the roles of the patron and the services the client provides. This analysis reveals that the patron-client relationship in the ronggeng tradition is shaped by a cultural context in which no party may unilaterally start a ronggeng group until an indang spirit reincarnates as a human girl. A dukun ronggeng may then play the role of patron, nurturing the gifted girl and raising her to be a ronggeng. He becomes, in effect, her foster parent and takes care of all her needs, including financing her beautification and dance education. He also takes on the responsibility of preparing all rituals and ceremonies required to legitimize a ronggeng. The ronggeng, in turn, must repay him for all these expenses, with interest, by selling her virginity and sexual services to whomever can pay the highest price, or by performing her ronggeng dance and passing all the tips she collects to the dukun. Clearly, the dukun functions as a classic patron, facilitating a young girl to become a ronggeng, and she, in turn, functions as a client, commodifying herself in order to repay and serve her patron.

KEYWORDS:

ronggeng dancer, patron-client, traditional dance performance, Javanese cultural dance

REFERENCES
1) Anderson, Benedict R. O'G. "The Idea of Power in Javanese Culture". Culture and Politics in Indonesia, Ithaca, NY: Cornell University Press, 2019, pp. 1-70. https://doi.org/10.7591/9781501743900-006

2) Annet, P. (2016). Community as network: exploring a relational approach to social resilience in coastal Indonesia. Maritime Studies, 15(2), 1-19.

3) Bambang Santosa & Sucy Prabawati, W. (2015). Hubungan Kerja Patron Klien Di Sentra Industri Pembuatan Genteng Winong. Jurnal Sosiologi DILEMA, 30(1), 27-39.

4) Gaffar, A. (1991). Hubungan Patron Client dan Konsekuensinya Terhadap Lahirnya Pengusaha Indonesia: Review Buku Dr. Yahya Muhaimin. Unisia: Jurnal Ilmu-ilmu Sosial, 10(XI), 83-90.

5) Ghaffar, M. (2014). Clientelism Within the Arabian Gulf States and Beyond:A Comparative Study. Central European Journal of International & Security Studies, 8(1), 30-51.

6) Grydehoj & Nurliah, N. (2014). Informal governence through patron-client relationship and destructive fishing in SpermondeAchipelago, Indonesia. Journal of Marine and Islannd Culture, 3, 54-59.

7) Hákansson, T. (1988). Bridewealth, Women and Land: social change among the Gusii of Kenya. Uppsala Studies in Cultural Anthropology 10. Uppsala: Acta Universitatis Upsaliensis.

8) Hákansson, T. (1994). ‘Grain, cattle, and power: social processes of intensive cultivation and exchange in precolonial western Kenya’. Journal of Anthropological Research, 50, 249–76

9) Hashmi, Arshad Mehmood. (2023). 01.Royal Patronage of Sanskrit & Mahmood Shah I. Daryaft, 13(02). https://doi.org/10.52015/daryaft.v13i2.152

10) Heddy S.A, P. (1988). Minawang: Hubungan Patron-Klien di Sulawesi Selatan. Yogyakarta: Gadjah Mada University Press.

11) Henley, D., & Caldwell, I. (2019). Precolonial citizenship in South Sulawesi. Citizenship Studies, 23(3), 240-255. doi:DOI: 10.1080/13621025.2019.1603271

12) Jack Corbet, W. &. (2020). Clientelism in small states: how smallness influences patron-client networks in the Caribbean and the Pasific. Democratization, 27(1), 61-80.

13) James C, S. (1972). Patron-client Polities and Political Change in Southeast Asian. The American Political Science Review, 6(1), 91-113.

14) Jones, P. (2003). Pengantar Teori-Teori Sosial. Jakarta: LP3ES.

15) Khidir M, P. S. (2017). Mobilizing the Masses Street Vendors, Political Contracts, and the Role of Mediators in Yogyakarta, Indonesia. In Bijdragen tot de Taal-, Land-en Volkenkunde., 173(2-3), 242-272.

16) Khristianto, & Nirmalawati, W. (2018). How Banyumas people'describe'G30S/PKI in the novel Ronggeng Dukuh Paruk. Journal of Applied Studies in Language, 96-101.

17) Kolstø, P. (2020). Biting the hand that feeds the? Abkhazia-Russia cclient-Patron relations. Post-Soviet Affairs, 36(2), 140-158.

18) Kopeček, T. H. (2019). The patron–client relationship between Russia and Transnistria. In M. Kosienkowski, De Facto States in Eurasia (pp. 183–207). Abingdon, England: Routledge. doi:DOI:10.4324/9780429244049-14

19) Lisoni, C. M. (2018). Persuasion and Coercion in the Clientelistic Exchange: A Survey of Four Argentine Provinces. Journal of Politics in Latin America, 10(1), 133-156.

20) Mansyur, R. (2019). Analysis of the patron-client relationship in seaweed cultivation systems in the regency of Jeneponto, Indonesia: a study of embeddedness. International Journal of Arts and Sciences, 12(01), 15-24.

21) N.K, R. (2016). Metodologi Penelitian. Yogyakarta: Pustaka Pelajar.

22) Panizza, F., Peters, B. G., & Ramos Larraburu, C. R. (2019). Roles, trust and skills: A typology of patronage appointments. Public Administration, 97(1), 147-161. https://doi.org/10.1111/padm.12560

23) Pelras, C. (2000). Patron-client Ties among the Bugis and Makassarese of South Sulawesi. In Bijdragen tot de Taal-, Land-en Volkenkunde, Authority and enterprise among the peoples of South Sulawesi, 393-432.

24) Schlu"ter M, L. E. (2020). Governing the commons beyond harvesting: An empirical illustration from fishing. PLoS ONE, 15(4), 1-18.

25) Scott, J. C. (1993). Perlawanan Kaum Petani. (B. Kusworo, Trans.) Jakarta: Yayasan Obor Indonesia.

26) Setiawan, E. (2012). Eksisntensi budaya patron klien dalam pesantren: studi hubungan antara kiai dan santri. Jurnal Ulul Albab, 13(2), 37-152.

27) Shadle, Brett L. (2002). Patronage, Millennialism and the Serpent God Mumbo in South-West Kenya, 1912–34. Africa, 72 (1), 29-54.

28) Tohari, A. (2012). The Dancer. (R. T. Lysloff, Trans.) Jakarta: The Lontar Foundation.

29) White, L. (1987). Magomoro: potrait of an African village. Cambridge: Cambridge University Press.

30) Wouter, V. (2019). How Smallness Fosters Clientelism: A Case Study of Malta. Political Studies, 67(4), 1034-1052.
Volume 06 Issue 10 October 2023

Indexed In

Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar Avatar